David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
想看马东锡吃瘪，被胖揍。
看了灰人半个小时再看这个 感觉像多年老便秘通了顺畅无比 韩国拍这种片子真是驾轻就熟 不服不行
终于改回套装这个名字了，之前莫名其妙的叫誓不低头都找不到了。。看前一个多小时还以为是普通的黑色电影，看如何用话术和表演互相智斗博弈最后大反转。结果编剧竟然还能在此基础上创新，把反转搞得像圆白菜一样，来了个层层剥离，直接把戏外观众骗了个团团转，直到最后不到十分钟的时候才彻底明白了所有的事情。逻辑还没有因为反转搞事情而没失去黑色电影推敲的严肃性，这个好，这个巧妙，可以加一星
全片最好的段子是：“我们五五分吧？”“谁拿五啊？”
如果你不追求完美 就无法做出伟大的事情。。。
如果你不追求完美 就无法做出伟大的事情。。。
一盘大棋啊。一卷磁带引发的血案，简直是兵不血刃，事实证明即使用兵器也还能打。人才啊，谋士，一看他话含机锋，一来就反间，就不可能是个普普通通的裁缝。一个晚上，一个裁缝店，一个老人，扳倒了两个大黑帮，死了个傻少爷，把鹰犬和大佬搞得团团转，引来个对手，全灭了，保全了个女儿，最后自己几乎全身而退。
最近影院观影感受最佳 主要是因为没什么包袱只是想讲故事 非常适合想我这种因为想周六看电影所以胡乱选了一个对内容啥都不知道的人来看
比第一部简单粗暴了许多，但还是挺爽的。一拳超人马大块。
好看的小成本犯罪黑帮电影，场景只在一家小裁缝店，世界观与剧情只靠台词来扩张。演员的演技实在是好，老裁缝的扮猪吃老虎让他在前期和后期完全变成不一样的人，借由做衣服的步骤流程缓缓道出一切的计划，从容不迫，行云流水。中间的一小段时间交错剪辑很精彩，同时作为本片麦高芬的磁带也是在这里被做了手脚。标题的套装既指衣服又指组织，也暗示了幕后黑手，实在巧妙。而伦纳德一直强调自己是cutter不是tailor也别有一番意味了。
小场景悬疑全凭老戏骨狡黠跟笃定的气度支撑。职人的专注力是有魅力的，老马克举手投足是几十年的演技功力。台词带出剧情一波三折的危机与反转，并且丝毫不让人觉得小场景的沉闷。其最终自白的话语还带出一层层的反思，自《教父》以来的某种黑道观的附庸同情，是世俗道德对恶的趋附。
尸体装箱子可不就是夺魂索。
比第一部简单粗暴了许多，但还是挺爽的。一拳超人马大块。
为什么我现在看这种电影，会有这样一种感觉：除了主角，其他人都有点不太聪明，所以主角一股自作聪明的样子......
7.0/10我为孙锡久疯狂打call ，太有魅力了。有一说一，故事毫无新意，没有任何亮点，这种故事估计都烂大街了，而且一直在期待马和孙的大对决，但也是打得不过瘾，孙这个角色相比起来太弱了，被马完全压制，这就少了太多乐趣的，而且罪犯降智太厉害，就感觉挺小品的。
小而精致，极简复古，全靠老戏骨一人飙戏支撑，剧本经不起推敲。
类似希区柯克《夺魂索》式密闭空间悬疑片，只有西服店一个场景，整体总共应该有三次大反转，小反转很多。又有点像黑泽明《用心棒》，义士用言语来挑拨邪恶势力自相残杀。不过最后那个反转实在流俗，隐世高手什么的就很俗，像柯南伯格《暴力史》的后转。
你一开始就会知道老头肯定是大佬，但估计很难想到他是大佬中的大佬，通过本片深入复习了一遍博弈论和三国杀的内奸之道。小小空间里的各方角色博弈全是满满的戏剧张力。
难得看了一部又新 又正常 又好的电影。拍的不完美，尤其是结局，但是显然已经很不错了。小场景悬疑片。
Mark Rylance的台词太舒服了。话剧感浓厚，单一场景里飙戏也高潮迭起。
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