David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
当然好多毛病，为了装逼而起范，为了表达拖情节，很多本末倒置的信息量过载实在对路人太不友好了，最后就搞得布鲁斯韦恩有多拧巴，谜语人就有多幼稚，结尾还巨啰嗦，但是，人生中最重要的就是这个但是，我想要的都给满足了，一场追车戏给我后半夜震醒了，一部顶诺兰三部，你说绝不绝
四月底出资源在家看的，也好，对腰和膀胱更友好，也更能沉浸不会因为身体走神。这个导演终于想起来蝙蝠侠他其实是个侦探了！融合了几个漫画系列的感觉，拍成noir可以接受。安迪的阿福非常好，这才有前军情五处的感觉。法瑞尔也很厉害，我愣是完全没看出企鹅人是他。猫女真棒啊，莫名就让人觉得蝙猫超来电，两人分道扬镳那里拍的真好，我一边遗憾一边想没事的反正几十年（？）以后你们也是要结婚的…😂 大洪水的黑暗中唯一一束光，这象征意义虽然刻意，但聊胜于无啊，毕竟现实这么操蛋了，超级英雄不能代表希望还要他干啥？黑暗你个大头鬼啊
4.5美术指导太出色了，即使“新”的里面还是旧酒也能感觉这版的蝙蝠侠要比诺兰的更加贴近我的喜好，蝙蝠侠不是道德的洁癖者，幻想着一己之力扫平罪恶，而是认识到罪恶本身也是人性的一部分，而正义的信念却是我们在罪恶之中生存下去保留光明温度的唯一凭借，诺兰版本中许多元素得到了继承（群众的集体无意识，由群众选择扭转结局），但更多的是颠覆，那精致的机械感、流畅的动作设计都不见了，呈现出来的却是《银翼杀手》般的霓虹与废墟、堕落与抗争，里夫斯聪明地借鉴许多经典电影的元素，将它们进行拼凑和整合，在将系列拉回“复古”的风格时，里夫斯将电影中那场重要的追逐戏也拍得让人热血沸腾，堪称当下动作场景的巅峰，虽然侦破情节有点幼稚，但前半段的大量的铺垫剧情却是我最喜欢的，因为没有什么是比陷入到自我怀疑和内心斗争的蝙蝠侠更迷人的
拍的好哇，大家都有恨，有愤怒！美式傻侦探，哐哐打乱拳，夜火雨哥谭，猜猜我是谁！
猫女爱上了“正义”的蝙蝠侠。
空洞無聊的「史詩電影」放縱、長而寬廣的慢節奏鏡頭，沒有對話的場景為了展示空洞的美感，只要一對比Tim Burton 的《Batman Return》（兩部電影設置和劇情是何其相似），同樣是黑色，Tim 給預三個角色身上不同的質地，互為鏡子關係的三人都是邊緣人，劇情不怎樣完整也好，視覺元素有一定補足，比如企鵝人身邊一系列兒童玩具武器與他作為孤兒的成長，或者貓女的光亮皮革服飾與她地味的對照，孤獨是可視覺化的。但這一部呢，究竟為我們早已認識的角色們提供了什麼信息。電影確實是黑，連Gordon 也由黑人來扮演了，電影中的黑除了讓人看不見，意義何在，除非進場只為了看Pattinson 西口西面做苦悶文藝青年？PTA有一則話很認同，「一部電影最好是兩個小時內，那是他們最佳狀態。」但如果本身是沒有什麼想說，這長達三小時的電視劇預告片，一切只是空活。
【4】充满当下性的Neo-Noir乃至反英雄电影，高清而鲜艳的LED银幕镶嵌在哥谭高耸的楼宇之上，高速的数据网络令荧幕内的言语愈发危言耸听，直播页面雨水般的弹幕与红心彰示时代的荒诞。无处不在的光亮则必然伴随更多暗影，模糊而难以辨识、蝙蝠侠和谜语人似一体两面（都以逾越一切的力量试图重塑世界），以同构的目光摸索着城市生态，并依次瓦解分立的政治权力的具体象征，似乎“政治”才是最大迷题，最终引申为对无政府主义的感召，《小丑》时刻好像是种必然。竞选大幕被主动切分，在次生灾害中点亮短暂的烟火：至少群众此刻仍需光的引领，却未必得是蝙蝠侠，就像关键性物件的功能是被无名底层指出、射向腰身的流弹留存在血肉之躯，而非黑色的复仇使者。Re w/Wu
我疯辽！遗憾五方痛失下海机会！他每次喘息我整个人汗毛都竖起来！真的过于病娇。
跟《猩球崛起》第三部风格很像，宗教救赎感很像，也跟动画《黑暗骑士归来》很像，看来导演是下定决心要回归漫画原著了。彩蛋是真的坑。
超喜欢这种暗黑风格的超级英雄电影呢！配乐简直是太棒啦！能给电影的悬疑感至少加一半的分！帕丁森演的还是很棒的，至少在表现自己从小而建立起的信念在一瞬间崩塌时的感情变化这方面，还是很棒的！还有电影票上说有彩蛋，然后我等了十几分钟！结果就只有一句话！再见！我差点吐血了！
衰败的都市以及失落的人心，和现在的世界有着不可言喻的相似，而整个故事又与08年诺兰的黑暗骑士有了一个平行世界似的相互呼应，这不仅是一种彩蛋也是一种对诺兰版的最好的致敬吧
算是史上最没用蝙蝠侠了吧？猜谜一猜就对，造谣一听就信，打架全靠防弹衣，忧郁孤独仨小时，最后就悟了：我要下沉灾区做基层工作。
你好我要打满分。马丁斯科塞斯老爹你瞧瞧，你要的cinema来了。
电影集合了所有我喜欢的元素。侦探，罪恶都市，略装B的分镜、特写等，还有足够老派的调色，密集而不烦人的配乐。很多年前我就在想如果七宗罪里的皮特作为一个支配故事的人，而不是牵针引线的工具人，会不会更精彩。今天看完，只能说各有春秋吧！
最大遗憾估计是看不到一哥下海了（。）给五星是因为让我重新找回了对欧美圈的信心，不再是简单炫技般的武器和装备，更没有讨好似的吐槽和幽默，而是认认真真讲述铺陈了一个好故事，更重要的是，在这个年轻的蝙蝠侠身上，我首先看到的不再是无往不利无所不能的超级英雄，而是一个挣扎痛苦且懂得恐惧的第一侦探，他还不够强大，这正是我为什么喜欢他。
和超蝙不相上下（中途内心：I feel like this film is raping my head）
他是哥谭黑夜里跳动的心脏。被愤怒，罪恶和仇恨的火焰炙烤。 他在黑夜里发出微弱的光，人们把这个叫希望。电影从城市的崩塌，引出无数心灵的创痛。罪孽与伤痕交织，深刻诠释了蝙蝠侠的主题。（科林法瑞尔的企鹅人，也太像增肥毁容的罗伯特德尼罗了……）
罗蝙9/10，罗的布鲁斯韦恩7/10，病娇富家贵公子差那么一点点意思；
好强烈的情绪，对腐败和人性恶咬牙切齿深入骨髓的恨，幼稚的正义观。花里胡哨的元素和顶配灾难片制作和优秀的soundtrack，真是不枉像坐飞机一样看了三小时。最后结尾破碎又突然，像是作文写到了一半发现只有十分钟了强行结尾赶紧升华点题
“我当你是老qanon，结果你站normie”，paul dano甚至让我想到了ron watkins，剧情几乎可以看作是internet troll的culture war寓言，但这三小时真的值吗?
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