David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一到中国外景就黄的不像样。弄得很旧社会滤镜一样，呵呵 我虽然学韩语但是hgr小心眼带歧视来拍电影也没有必要浪费时间看。希望能省去更多人的时间
完成度不错，尽管是号称乳化，可乳的太不专业，片中居然挂着沈阳卖西安我也是醉了。
这个题材居然被韩国领先了，不得不佩服，respect一下！
阴间滤镜无力吐槽，剧情bug挺多，但是很贴合现实，把骗子癫狂的状态表现的淋漓尽致。电话通信骗人不在于话术多高明，在于直击希望和感受，这一点也太对了！！想到我爸日常和我分享的办案过程中遇到的诈骗，真的巨简单的案子，一听就知道是骗人的，但就是有人被骗，做一波宣传，反诈骗宣传app希望人人都有哈哈哈哈哈哈
这样的电影只有网络电影可以审查通过，这是中国电影的悲剧
看之前我以为是个历史剧，看完发现只是披着历史的外衣，内核是动作电影
类似台湾拍的那部《巨额来电》，但场面明显更大
6.5 该说不说雀实不错，谢苗接了一个好电影，基本没有硬伤，有点武侠片那味了，时长合理没有多余情节，结局很棒，主角团没人死，很多这类题材都喜欢结局死几个好人凸显壮烈艰难，但属实没必要，我就喜欢这种结局
4.5分，电影本身4星，多0.5星给这个题材。看到烧鸦片那里真的泪目，既悲愤又痛心，真的要铭记历史，吸取教训。剧情紧凑流畅不拖沓，各种反转也很自然，没有故弄玄虚，看得很畅快。谢苗的演技真的大有进步了，打戏一如既往的精彩。杜玉明和姚橹两个老戏骨也给影片增添了不少亮点。看得出导演编剧演员都很认真在对待这部影片。真的希望更多的导演和演员愿意拍这样主题的影片，张哲导演的《血战虎门》和《辛弃疾1162》都不错的。
谢苗是被主流电影圈遗忘的遗珠，一身正气、动作干脆、演技突出，在现今老辈动作演员逐渐老去，看不到后继者的时候，希望他能被资本重视，硬汉演员太少， 花拳绣腿转圈圈的娘炮演员有太多了，唉。
烟花当火箭筒使唤 爽歪歪！
禁绝毒品 功在当代 利在千秋✊ 最后销烟的那段看着还是挺感慨的。
作为网大，应该算及格吧，演员明星还是有一些，林则徐的那位演员虽然不熟，但是还是挺沉稳，只是形象上稍微胖了点！谢苗也还不错，他这个年龄段能打的人也不多了，杜玉明老演员了，老把他和季春华搞混。跟谢苗演对手戏的那个演员不是很熟悉，三番五次，总是每次死不了，连船上火烧爆炸都没弄死，有点太夸张了
被枪打穿了臂，依然灵活自如，被刀穿了胸，晚上要来个热水澡…铁打的人呐。
动作戏是挺不错，可是剧情差点，谢苗风风火火破坏鸦片，最后还能卧底不被认出来，最后的大事件计谋动作的铺垫那么多，最后竟然是靠着四个人打出来的，没林则徐什么事，而且最后的打戏太拉胯了，铺垫那么有气势，突然受伤弱势拔感情，太出戏，反转的也莫名其妙。
差不多从《投名状》开始，古装动作片开始走实战风格。继续发扬！
非要耍些小动作
建议翻拍中国版，作全民反诈宣传。既得票房又得宣传工作
制片国家/地区: 中国大陆
4.5，连着翻了几部网大，感觉各自有个院线电影作为蓝本支撑。本片的源头就是《黄飞鸿之英雄有梦》，杜玉明老师的造型和洪金宝不说一模一样，也可以讲以假乱真，其他人也不遑多让。码头仓库就是《黄》的取景地，动作风格也是一样。作为B级片，挣钱，不寒碜，抄得全须全尾儿就太不上台面了。
Copyright © 2015-2023 All Rights Reserved
