In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
只能靠跟儿子的问话来推断——应该是不如上一部《狂野大陆》。
值得一看，很巧妙的剧情设计。也不知道真正的受害者到底是谁，只能说最坏的还是媒体。然后感叹男的真的小さい，女性角色真的都很了不起。除了寺岛忍那个角色确实让人窒息（但也不能说她错和坏），最感动还是女儿自杀的那位母亲，不但没有责怪别人，反而是说责任以后都转到我身上了，真的是太宽大了。
这个系列可以果拒了。
人生低谷，能放下包袱，找到出口的寥寥无几，电影期盼做出改变的人多一些。
朋友推荐，第一次进电影院看“熊出没”大电影，而且还是科幻与环保主题的。话说现在凡是与科幻有关的IP都挺火，所以“熊出没”系列也没能免俗，这一部在系列中不算出色，整体设定显得低幼且无聊（小朋友们或许爱看？），除了熊二变身与高燃打斗段落可看以外，其余都乏善可陈。尽管是一个人包场结果还是不争气地睡过去了，就像在看中学科教片一样人昏昏欲睡……不过片中的设定还是深得我心——宇宙之大却“只有一个地球”，疯狂的人类请不要再破坏环境了，否则我们将成为无家可归的流浪儿。
主人公偏执的性格使全片氛围压抑，然而是不断继续伤害还是放过别人，直到全片的转折点主人公与女肇事者母亲的对话给出答案。不是令人舒服的电影，但通过事件对人物的写实刻画是值得一看的。
很典型的日本社会，那种压抑的感觉仿佛要溢出屏幕。电影切入了很多个视角，父亲、肇事司机、学校、便利店老板、新闻媒体、路人……但是每一个点好像都没有讲清楚。唯独没有受害者花音的视角，她的故事只余下一片空白，等着留下的人去勾勒和涂抹。这个故事里最尊重生命的人就是花音的母亲。其他人或多或少都在漠视自己或他人的生命。
有点俗的故事不过剧情设计得比较巧妙，节奏也把控得不错，但回想起来它并没有提供更多解读的可能性，每一处好像都指向唯一的答案，结尾的空白也完全是单向度的。日本社会的罪感文化确实恐怖，可惜导演太直白和用力了，且大部分人物都是扁平的。
只是想说，我见过的那些劝我或者劝我同学不要追逐功名利禄啥的，往往自身就是个官僚气满满的人，比权力、金钱更可怕的，是那些想要通过教育将其道德污名化的欲求垄断者。
一件超市偷窃引发三家悲剧发生，社会彼此的圆融是避免发生悲剧的直接原因，而更深的则是家庭关系的缺位，渔家父女，超市父子无一不是。
要说错每个人都有错 要说对每个人都不对 很无力
秒杀成人喜剧片好吗！笑点密集，故事有趣，亲子厅还特别舒服，跟小朋友一个笑点太治愈了。赛博朋克黑洞逃逸巨大机器人怪兽大战机器人童年治愈，要是能拍到120分钟就好啦。
★★★★★
一场事故，几个被情感、被舆论、被期待所裹挟的人。群像悲剧在结尾看似和解，然而命运终究留下了一片空白……
由一个事件发展变成多个事件 增加了剧情 车祸再到全员受害
挺不错的，最后还看哭了qaq牛魔王和牛夫人，虽然是军火贩，但动画里他们总是能放大一些亮点qaq希望他们好好做人哈哈哈。国产建模动画真的很好耶qaq模式就是那种模式，但是很认真。
四星鼓励一下，希望下一集更赞。
★★★★★
接受不了这样的结局—温柔天性善良的人不停的道歉以至于以死谢罪；一直咄咄逼人刻薄冷血的人却能得到救赎 这不公平 也不应该
开始没多久女儿的那场车祸简直触目惊心，心里久久不能平复下来，没敢回去看第二遍。里面爸爸妈的一句“请让明花音幸福得长大吧！”立马破防。故事情节节奏不快，适合慢慢看。自认为还不错。
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