David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
要是再緊湊一點就好了，但再緊湊一點或許會變得像好萊塢片？劇本還是寫得挺精采的，最後一場法庭戲的氣氛讓人看得胃疼。
我觉得大海之所以美丽是因为它能够藏起秘密，两个美少女同框的画面真的好美，3116的演技真的不行，虽然也是我喜欢的年轻男孩的模样，有几个瞬间真的挺像松下的～
感觉拍的有点碎，大乱炖。但很有意思，值得一看。这样的居家机器人请给我来一打
如果有所谓正剧这样一种类型片的话，那么这部片子几乎达到了所有对正剧该有的期望。但总感觉缺点什么。比如对组成Polizeistaat的普通个体的脸谱化，有控诉但少反思——警察诗人都是人，如果创作者能更悲悯地看到这一点或许会更好吧。Famous blue rain coat伴随着转折，she will never go clear.
日影偶尔兴看，但不知道什么时候就会遇见个这种不明所以的。大概就导演自己把自己感动了。
核心还是对于科技高速发展，人工智能科技的探讨，用偏荒诞喜剧的形式去呈现。整体创作偏随意，是热内导演的一部平庸之作。
最近的网飞都上的什么呀，好失望，为啥最近我看到的剧都如此空洞，那些sex镜头何必呢，莫名其妙，边拖进度条边刷完的。房间如此高的色彩饱和度，看得眼睛不舒服，女佣人算是最佳女配，最近就想看喜剧的我，看得我一点都笑不出来，完全不理解法国人的幽默到底是什么？
考虑到对导演的私心加上一分，某些桥段的设计还是好的，但对法式幽默不是很感冒，有些地方很搞有些地方很尬，整体又有些冗长人物刻画过于苍白，封闭房间的故事拍的有点无聊，镜头调度到还可以
浪漫的法国人经常会用一些超现实的手法来表达严肃的主题，之前的《第五元素》、这些年的法国好声音上也有，不知道为什么让我想到了周星驰。
3.5,有意思又有点做作，但是又带有一点反思，所以导演的灵感是新冠在家关着出不去的时候产生的？
“我亲爱的人类主仆，唯有死亡这事我们平等”
&友人之死+311 回锅炒回锅、、你美波怎么看都太直了 真的不适合演百合、、
波兰人总是能将一个好题材拍的一塌糊涂，《风信子》如是，《不留痕迹》亦如是。看得出剧本未经细致打磨就已投入使用的痕迹，松散的叙事结构削弱了「白色恐怖」之于人物的紧张性与压迫感，冗长且拖沓的剧情推进令观众带入感瞬间降低，热血跌至冰点。葬礼一节不像是反抗与控诉而更具邪典意味。尤其最大的败笔是毫无背景与人物的介绍就急于匆匆展开剧情，使观影前半段观众皆处于「他是谁，她又是谁？他要干嘛，她又要干嘛？」的状态，云里雾里不明所以非常别扭。典型的有素材无剧本，两星全给事件本身。
典型的法式浪漫幽默，节奏张弛有度，反转有趣。
挺有意思的，科幻喜剧小品，稍显冗长，再短点就更好了。如果你愿意，可以不必去思考科技与人工智能对未来社会及人类的干预，轻松简单看看电影也不错
为啥评分这么低呀？最起码制作很精良啊！也很搞笑，也没有烂俗的情节，风格还是很法式的hhh
看预告的时候感觉就不会特别精彩，其实正片出来还好，能看下去
三星半。故事有点像黑镜中的某一集，色彩饱和度高，表演夸张。
终究没亲，终归大海。简直是《四月的长久梦》分梦，不如叫《三月的开学梦》。
这是真难看啊，感觉简直是导演想通过搔自己的痒逗笑观众，真没想到名导也能拍这样的烂片。
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