The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
虽然属于一部轻喜剧电影，但是从电影折射出来的种族文化，夫妻亲情等还是差不多的。父亲的古板、倔强、固执、骄傲等其实和很多现在的老父亲一样，差不多每家都有一个这样的父亲。从父母的婚姻破裂危机，到两姐妹情感，最为荣耀的大姑娘结婚一系列小故事，让这位老父亲彻底思想改变。思想的改变也改变了整个家庭的种种危机。自己的感情危机，二女儿的信任危机，大女儿结婚危机等。其实每个家庭或多或少都有影片中所涉及的问题。电影用了一种轻松的方式呈现出来家庭沉重的问题。
传统大男人真难顶。最后齐心合力搞好婚礼果趴有点小感动。愿所有专横的人都能设身处地真的为他人着想，阿门
可能是没看过第一部，所以有点迷，丧尸新能源车挺有意思
N多年没看cult片了，真的顶不住啊，我不接受
不如第一部，第一部最起码女主还穿个低胸吊带有点表情，第二部就运动背心全程咆哮了
看这部就是为了看兄妹俩，结果两人就打了个酱油？！至于新主演...我无话可说❌
继僵尸电池的段子之后，这次是活人小药片的生产工艺，看来，人类在利用自身潜力方面越走越远。
冲两个女主看的，不过这片子是够有套路的。。。我为什么要看一群有钱人为了点鸡毛蒜皮的小事唧唧歪歪？？？本来想轻松一下结果看得脑壳疼。。。。难道米国也给结婚片发补助了？？？忽然觉得2000年土傻土傻的版本挺好的。。。。
这个系列的丧尸设定太有意思了 二代比一代画质好多了 可惜结尾太草率了 boss纸糊的
文化的碰撞，传统与反传统，老家长与新青年，一场婚礼带来的挑战与和解。
两星半 有些镜头当照片挺美的 整体故事一般般
一是地理位置，在印度最南的科钦，也是我没去过的邦，未来一定要去一次，剧中风景还是很美的，感觉是水乡。
第二部比起第一部就差了不少了。第二部的男主角很不讨喜，然后故事也没第一部那么精彩，但是还是在水准之上，可以一看。
画面比第一部好了一些，但还是成本着急，没多大突破。
二是，孤独的老师印象深刻，喜欢学生但又不得，那时候没有社交软件，感觉好可怜。男主的一句预言，希望未来有科学家能发明出找到“同伴”的方法，让大家不再孤独，也预言了现在
能想出丧尸口气产生能量就很🐮
一个家族的凝聚力就是这样彰显的，不是狗血的互相指责，齐心协力解决问题。爱情也是，不是只有女性仰望男性，自信的男人才懂得欣赏女性的选择和追求。
支离破碎的中年夫妻因为突如其来的女儿的婚礼而被拯救，太久没有静下心来看一部电影，几度湿润眼眶，平淡的日子被爱与亲情重燃！
僵尸还可以用来发电？还可以用来开车？还可以用来开摩托车？？？
防爆盾，防弹防手雷。丧尸提供能源和燃料。小孩子不要看，太血腥了，爆头，肠子。这都没死，爆炸火焰。
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