David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
喜欢文艺悬疑片 细节处有些不到味的 拍成这样已经非常值得一看了
开头是引人入胜的，但很快导演进入了一个头绪混乱手足无措的阶段。好看的文艺犯罪悬疑片绝对不是这么拍的，太装逼犯了，塞进去太多犯罪文艺片的元素，却从头到尾没有讲出一个好故事，甚至连好的情节都没有，处理的极其糟糕。摄影值得称道。
有点浪费了这个题材，文艺的风格和悬疑融合的不够自然，会有昏昏欲睡的感觉。
2022年了 还看得到这么有质感的电影 那还说啥
有那么点《杀人回忆》的样子和腔调，但导演功力还是差了不止一口气。
影片类型姑且叫它“文艺悬疑”，那么片名上来讲，远与淡对应文艺，而山与影则应对悬疑。其实文艺与悬疑结合，不好把握，很容易不伦不类，但反过来说，处理好了，就是相辅相成。情节的悬疑和镜头的文艺并行不悖，是这片妙处。导演对镜头的把控隐约有当年老谋子的风味，而灵秀甚至局部过之，且拿捏沉稳老练。主要取景地随着镜头，像一幅氤氲的水墨山水画卷缓缓展开，美学效果出众，也映衬了迷雾般的线索。当然，情节有bug，但瑕不掩瑜。属于冷门小成本佳作。
越来越接近真相 好看 文艺，每一处风景每一首配乐都恰到好处，好看的必须支持，不得不说里面每个女演员都很有气质，也被女主那份偏激的姐妹情所感动。
总感觉有点电视剧的影子，受时间限制，感觉很多还是来不及展开说啊
拼命换来的，风一吹就没了！世界众生百相，哪一条路好像都能走，但你只能选择做一种人，无论成为谁，都要有勇气！
除了摄影还可以，其他一无是处，还戛纳，看了一小时不想继续了
悬疑推理不够。背景年代感很足。摄影画面可以当桌面。新面孔演员颜值很高。
最后张欣要去甘肃，那时候影响最大的是白银案。
绝美不过如此，灵魂由此沉浸。就像电影《远山淡影》里台词说的：“感受这个世界，即使有遗憾、迷茫，但正是因为这样，才证明我们存在过。”这是一部可能让观众忽略的电影，而且没有进入国内院线，真的是非常遗憾，也许多年之后，我们才会懂得这部电影的真正意义。毫不夸张地说，它是近年国产电影的上乘之作。而且最值得点赞的是，堪称戛纳，威尼斯电影节级的摄影，音效，也令人耳目一新。还有就是电影海报的设计，也是我喜欢的味道。“我来了，时代却走了。”这也是我强调的，顶级刑侦悬疑剧，应该控评的不只是犯罪者的恶性，还要控诉时代本身。不仅仅要描述人之参差，也要表达时代的荒唐。《远山淡影》就是这样的作品……
编剧: 张良学 / 贺泉 / 吴童立
这剧情不是很吸引我，所以看了一点点觉得无趣就没看下去了。
配色构图还行，剧本真还得打磨，故事太平了，悬念看了开头就猜的差不多了，伯尔斯通诡计真是被玩过太多遍了，一些地方的台词设计痕迹太重，不够自然，整体不推荐。
被片名吸引看的，淮川这个丛山脚下的小城，远景是真美。全片最大的噱头是身份互换，给侦破带来难度。林音被杀后，严华代替她跳完最后一支舞，然后离开淮川用林音的身份生活，数年后潜回淮川报仇。还有一个看点是刑警队长对画师章欣不待见，一个只知道挖苦，没来由的吼，而章欣呢，淡定得吓人，而且有真才实学和钻研精神，太喜欢这个性格了。
摄影挺好，故事单薄，节奏太拖，演技不够，画外音烦人中的烦人
除了远处的山，飘着的云烟，似乎和远山淡影没什么关系。警察瞧不上画像师、暴躁有能力的老刑警、身份互换式的存亡与复仇，都算是老梗，说不上好，但也不能说它坏。
摄影很美，截屏收藏了不少，剧情欠佳不够吸引人，人物感情生硬。
Copyright © 2015-2023 All Rights Reserved
