David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不管你是底层社会渣滓，还是衣冠楚楚的上层人士，层层压榨层层剥削谁也跑不了，都是食物链上的一环，来自他人的温暖只是不想孤独一个人的错觉
反转，反转，再反转，不管合不合理，就是翻来覆去得转
故事核心显得格局很小，因此悬念和噱头都是非常细微的细节却显得重复而累赘，最后甚至把故事本身也消解殆尽，最后剩下一地鸡毛。
这是一部全是bug。还暗戳戳加了很多私心的烂片
看过韩国版本的。这个法国版本，演员更接地气，演技更好。值得一看。
什么垃圾电影 最后25分钟的反转真是当观众是傻逼吧
翻拍自2014年的<走到尽头>，平庸且无惊喜。不过原作其实也就一般，但在当年已经是韩国最佳犯罪片。比起国内的<破局>来说半斤八两，但要稍微好一点。
It's always the husband 🦭
难不成只有靠尺度大点吸引人
这电影叫不想一个人，然后没有一个镜头是一个人的，都是跟别人一起的，然后故事和人设就别提了，那怎么能支撑你一直看下去呢，就是隔一会就有啪啪啪看，看不看自己决定吧。
相比于越来越美的S，QueenB太让我一言难尽了
故事简单，不要详细推敲，看看就好，演员的戏不错。
好讨厌女主这种自命清高的大龄剩女，总是自以为是却啥也不是，典型的社会毒瘤和社会蛀虫！
拍的還行劇本不行，感情戲沒啥意思，女主塑造的很失敗，把男主當工具人的任性公主病，莫名其妙在車上發飆那段看的尷尬，床戲也不行，男主像個打樁機我看了都要笑了。都更拆遷那段可能試圖表現一點社會深度但也只是輕輕帶過沒有任何實質意義。納豆又演嫖客全場都笑了，温貞菱演的不錯難怪提名女配（這片英文片名跟中文片名是相反意思，是英文不好還是？？？
故事简单，不要详细推敲，看看就好，演员的戏不错。
悬疑片，哺乳期妇女也不老实，老外真开放，有这样一个闺蜜发生任何事情我都不觉得奇怪，漂亮国的网大和我们的网大一个水平
所以说 警察是坏人 很多警察都是伪装成正义使者的坏人 坏透了 因为掌握了规则 因为拥有便利为所欲为 最终 坏人赚得盆满钵满 凸(艹皿艹 ) 这个剧是翻拍的 怪不得我觉得眼熟
荡妇罪有应得，还连累好朋友……这叙利亚人竟然是个好人……
无聊和空虚的电影，通过无聊和空虚，表达了无聊和空虚。
虽然好像是翻拍，也误点到这部翻拍的，也很喜欢啊。
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