David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
近年来难得一见的“有人味”的主旋律，他们不是教科书中昂扬的战士，他们是一个个拥有喜怒哀乐的生命。
美娜、海燕、孙岳、李会长、四哥客串的天衣无缝的
演员们都不错，演技在线。有笑点，但逻辑不严谨，叙事感觉也有些零散。可惜没有一宿的二手玫瑰
故事还行，就是前面好像一直平铺直叙的，让人总想出戏，不知道为什么
有深意的电影值得被关注，用包容的心、发现亮点的眼光去对待每一名真正改过自新的人。刀爷最后的鞠躬让人看着难受。
——这气氛多像电影，正常男主都应该叼根烟，然后再放首《当年情》，那气氛一下就上来了。
没有预期的烂，还是有点内容，能把整部剧练成一起，不像以前都是拼凑的小品。
故事内容：一直干白活的范大明白，在东北开一家殡葬礼品行，一天突然接了个大活，300万的葬礼，佣金30万。但是一个道上有同行争抢正常，他面临一个难题，300万怎么花。找明星，想法设法花钱，最后不断反转的结局有点意思。
煽那一下呢也不是不行，毕竟是个救赎的故事；实在无聊，能看，还行
故事也没交代明白，刀爷打的他爹？这年龄也对不上啊
就冲着后半段只能打两星
四不像电影的典范，像学生短片一样割裂不自然。有调度的美感但是没有剪辑的思维。有制造造型美的野心但是没有驾驭长镜头的节奏感。丁达尔很美但是设计感过强。所以前后镜头差别太大，所谓画面美不像是摄影师的功劳，更像是团队回归了老本行。在表演上也成问题，很多调度演员明显没有踩在镜头的点上，说方言也是吴语一锅炖，指鹿为马。或许电影有某种诗意吧，但是台词太罗嗦太烂，没看出来。不过结局还算有模有样/这种跌跌撞撞混杂的电影让我想到了我的一个朋友最有拍电影热情的高中阶段。当时他为了拍电影可以三天不睡觉计划落实到秒上。但最后效果也是这种毫无风格和节奏的混杂。不过还好，当时他不觉得烂——真好啊。怀念他！
还行啊，比宋小宝潘长江岳云鹏那些人的电影可强多啦，起码没太硬嘎吱你乐，有的桥段还挺逗的。我知道那些问题，背景那些破败的东北环境没切入一下太可惜了，葬礼这个主题没上升到大环境的表达，也没有深入讲讲东北丧葬文化等等……要求太高啦，网大要能拍出那些来，中国电影就神了。
作为网络电影，崔志佳算是最用心的导演了！二手月季最适合为这部电影做主题曲了，太适合了！
就因为梁龙一句这些最多唱一宿。看完了电影。三倍速+快进看完。
首先想法值得肯定，在国内战争片里这种形式确实是别具一格，但其展现出来的效果并不理想，对我而言，低饱和的色调并没有达到真正的统一，使得更像是一场水平不高的模仿秀。剧情感觉也没啥好说的，就是那种随处可见的
煽那一下呢也不是不行，毕竟是个救赎的故事；实在无聊，能看，还行
话说刘平安天天健身吗
在我的印象里，喜剧比悲剧难拍，悲剧总是因为它的结局而更让人印象深刻，唤出你的泪水，而喜剧，总感觉嬉皮笑脸，似乎和严肃搭不上边。这当然是刻版印象，但从豆瓣的评分上也可以看出持有这种印象的人还不少。用喜剧的方式来解释一个沉重的话题，用嬉笑的幽默来解释死亡和告别，或许这是东北文化里一个独特的文化现象。他们太苦了，以至于没有这层糖衣这药丸甚至都无法吞下。而观众们却往往只看到这层略有些粗糙的糖衣，却忽视了那层糖衣内部的东西。
一看全是老熟脸，烧烤剧组又聚齐了。故事中的笑料包袱还行。
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