David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
韩国翻拍内地犯罪电影，我很开心；但是改编的这么差，我不喜欢。
黄政民最差的电影吧！！！！都是导演和编剧的锅
没想到这也能翻拍，感觉男主太厉害了，全能型的，带着嫌疑人去指认现场的人太少了，而且警察为什么不一弹夹梭过去啊，感觉很违和，给女反派的身材加一星
片名改了之后连故事的侧重点都改了 解救人质变成了绑匪窝里斗 最后还是自救的 不是警匪片了
如果没有原版珠玉在前，这就是一部三分爽片，应该叫新世界之人质。。。
这才是合格的本土化改编。为什么海报晃一眼背影就知道是黄政民呢？真是奇怪，这个继宋康昊之后韩影最有魅力的男人。
ps.这部里的造型可真像余皑磊啊！
两个漏洞：一是黄政民给朴胜雄打电话用的是绑匪的手机，这个手机一直没关机，警察为什么不追踪定位？二是黄政民在电话里发求救信号用的是自己主演的《非法交易》里的两个警察名字，那么影片中特地设置的秃头粉丝绑匪都听不出来吗？为了凸显他真的很傻吗？
一般般吧，黄政民演黄政民也挺好。五个绑匪不算多，要是进电梯一个都跑不了
黄政民的表演简直是太好了 作品的结构与节奏也成熟 从绑架到绑匪间的内部矛盾 3.5分
《解救吾先生》可是我觉得国产片近年来难得的佳作了，韩国电影还是不要翻拍了，明明你们的原创剧本能更优秀。
虽然由黄政民来撑场面，确实可以和华仔的演技相媲美了，但是反派明显不够分量啊，王千源的演技真的是碾压级别的。
【3】————— 📀 2021·韩国
翻拍能力一般，韩国人已经完全不相信社会警察和体制了。
难得思密达那边翻拍了一部我国大陆的电影，最后电影的结尾做了个人英雄的改编，男主亲自抓住了绑匪。
一流演员救不回三流剧本的案例。（突然想看河正宇智斗诈骗犯[doge]）
黄政民最差的一部演的是“黄政民”。整个匪徒团队都太戏谑了。因为黄政民一直智商在线，所以只能靠匪徒团队和意外来推动剧情，而匪徒中就没有一个正常人。结尾居然变成雨夜互殴，奇怪。比起【解救吾先生】，后半段的改动莫名其妙，硬生生把硬派的警匪片，拍得像偶像动作片。这一轮国产片明显赢了韩国翻拍，但刘德华的演技依然输黄政民。
三星给黄政民，让我不适的是导演一直玩新世界梗，居心叵测。还有就是绑匪真的像你妈的弱智一样，光他妈坏又没脑子，还是那种自以为有脑子的没脑子，绑匪头子演的真尼玛出戏，随时在那装逼。韩片警察一如既往正常发力。
绑匪的角色原来是留给河正宇的吧？制片人不难受吗？哪有绑票戏，肉票独自气霸全场的？
我是真的没有认真看，也是因为真的不好看…纯韩式打斗戏，不知道和绑架有什么关系？
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