The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
真心欣赏不来菲这种女性...无论何时何地都一副特别自信积极的样子，让人感觉很不舒服，而且总是一副要少干了自己的样子特别拼，可能跟我总是八字不合吧，我遇到很多次了...现实中她们多少都是五弊三缺，还有两个很早就去世了。人那么长么，不靠拼命靠长命。
对于不了解文化背景的观众群体来说，还是有一定的观影门槛。但谭米的信念感以及从少女时代到中年的变化，表现得很有说服力。只是，谭米的真诚和信念感是否有自我说服和表演的成分，我也不清楚。
C-非常的无聊，且不知所云，看完以后不明白你表达了塔米菲的啥，宗教和婚姻皆为过眼云烟，看过就完了，没有表达，拍的这么难看也是不容易，
这就是劳模姐？表演确实让人感觉非同一般，从50年代到90年代的戏份，通过服化道真是完美体现不同之处，让人印象深刻，尤其是女主的化妆，即使是在遭遇重大打击之后依然坚定信仰不变，依然毫无保留秘密般的坦诚，只要心中有上帝，就有继续下去的动力，这种强大笃定的态度太强悍了，看完这觉得充满力量，生活的不如意或许就能消除大部分了，这也是好电影带给人的力量吧，不错。
普普通通，安德鲁的妆发有点出戏，不如劳模的妆发自然，自然也影响了观影体验，更希望故事可以专注于一个事件，而不是整个时代流水账一般
That’s why we need to ban 传销.
可以，兼具惊悚质地和省思意义，片子本身乏味堆叠，但氛围营造颇具亮点，异国他乡的孤寂心理与当前近在咫尺的凶杀案捆绑推进，关切女主的命运走向，是煞有介事还是精神紧绷，让观者的思绪也不断游移徘徊，拨弄的手法也的确高明，只可惜类型片的糟粕之处也比比皆是，比如游离在文本外的生硬男主，废物警察的标配处理，女二意外出现的后续编排，碎嘴讨论的防身手枪（后面一定有大用），可以猜得到的走向，不意外的转折反杀，女性力量需要崛起等等，女导演更遵循自我的思考视角，完成了这部还算在水准之上的“女性困境”剖析，但文本和影像中始终映衬着焦虑和不安，与现实交互。★★★
开头还有点复古的感觉，结果后面越来越单调空洞乏味，充斥着刻板偏见和陈词滥调。
它的恐怖只有女性能懂。除了变态跟踪狂以外、丈夫的无视、无意间的玩笑、同理心的缺失更令人生气。女主像amber和罗南的结合体。
近年的惊悚片都是恐男片✓ 窗里的身后的对面的 男的比女鬼女妖精什么的吓人多了好吗
真的是太棒太棒的表演，甚至可以说是去年全球范围里最好的女性电影表演。华丽、动情，如上帝附体。带着极大陌生感的同时又让人对这个神婆充满了戏剧的共情。What a superb Jessica！
4.5星。女主演技真的很厉害，完全看不出演员自己了，演了30年各个阶段都逼真还是五味杂陈大起大落型的故事，真影后。看来全世界都一样，自由恋爱共同信仰事业捆绑包容隐忍还是基督徒最后男的还是出轨，婚姻真的违反人性。
设置是女主角被扔在了一个文化不通语言不通的境地，受限，太受限啦，所以凡是困难都需要别人帮着“做主”，最基本的交流也需要个翻译，每次出现个新人，观众会想“他会是那个‘救世主’吗”最后都以失望告终，就连结尾也是；别人不愿意浪费精力帮她“做主”时，就随便找个合理的理由粉饰一下：他只是有点喜欢你；你想多了，是你太紧张了。像是一个寓言和现实的微缩
3.5 有些羡慕Tammy Faye，她在每个低谷都能坚守自己的想法和信仰，并能因此获得发声的勇气和重生的力量…
7.0——三星全给劳模姐捏着嗓子说话唱歌的辛苦表演。
这种人算是骗子的最高境界了，把自己都骗了，都不觉得自己是个骗子。
可以，兼具惊悚质地和省思意义，片子本身乏味堆叠，但氛围营造颇具亮点，异国他乡的孤寂心理与当前近在咫尺的凶杀案捆绑推进，关切女主的命运走向，是煞有介事还是精神紧绷，让观者的思绪也不断游移徘徊，拨弄的手法也的确高明，只可惜类型片的糟粕之处也比比皆是，比如游离在文本外的生硬男主，废物警察的标配处理，女二意外出现的后续编排，碎嘴讨论的防身手枪（后面一定有大用），可以猜得到的走向，不意外的转折反杀，女性力量需要崛起等等，女导演更遵循自我的思考视角，完成了这部还算在水准之上的“女性困境”剖析，但文本和影像中始终映衬着焦虑和不安，与现实交互。★★★
and 劳模前半段造型好像打雷！
在我眼里，宗教是个可恨可爱的组织，但总的来说，利用宗教做坏事的人毕竟是少数。不入任何宗教，以自己的良心来善待苍生，或许是另一种信仰？
任何展现宗教愚昧性的片子我都还算喜欢。每当想到我生活在一个无神论主政的土地上，我就更热爱这个国家一点。
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